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The application of [Critical Theory] to anthropology—examining the discipline's colonial history, its role in [constructing] ideas about "other" cultures, and its potential for challenging ethnocentrism and power. [Critical Theory] of Anthropology asks: How has anthropology served colonialism? Who gets to study whom? How can anthropology be decolonized? Can it serve liberation rather than exoticization? It doesn't reject anthropology but insists that studying others requires studying ourselves, that the discipline must confront its past to imagine a different future.
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